And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.

And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.

And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.

Simon the Canaanite, and Judas Iscariot, who also betrayed him.

Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,

Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

The sluggard is wiser in his own conceit than seven men that can render a reason.

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Why was not this ointment sold for three hundred pence, and given to the poor?

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.

But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;