And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.

And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.

And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;

Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.

And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.

The fear of the LORD is a fountain of life, to depart from the snares of death.

Through wisdom is an house builded; and by understanding it is established:

A wise man is strong; yea, a man of knowledge increaseth strength.

Wisdom is too high for a fool: he openeth not his mouth in the gate.

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

Wisdom strengtheneth the wise more than ten mighty men which are in the city.

There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

Wisdom is better than weapons of war: but one sinner destroyeth much good.

Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?

When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

The LORD is their strength, and he is the saving strength of his anointed.

O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.

And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.

And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.

Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.

Wealth and riches shall be in his house: and his righteousness endureth for ever.

Better is little with the fear of the LORD than great treasure and trouble therewith.

The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

But godliness with contentment is great gain.