If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.

And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.

Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

On these two commandments hang all the law and the prophets.

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

But he, willing to justify himself, said unto Jesus, And who is my neighbour?

And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: