manner
Leviticus 9:12-14
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And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar.
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And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
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And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
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Leviticus 1:3-10
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If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
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And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
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And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
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And he shall flay the burnt offering, and cut it into his pieces.
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And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
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And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
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But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
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And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
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Leviticus 8:18-21
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And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
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And he killed it; and Moses sprinkled the blood upon the altar round about.
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And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
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And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
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Hebrews 10:1-22
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For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
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For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
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But in those sacrifices there is a remembrance again made of sins every year.
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For it is not possible that the blood of bulls and of goats should take away sins.
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Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
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In burnt offerings and sacrifices for sin thou hast had no pleasure.
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Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
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Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
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Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
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By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
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And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
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But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
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From henceforth expecting till his enemies be made his footstool.
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For by one offering he hath perfected for ever them that are sanctified.
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Whereof the Holy Ghost also is a witness to us: for after that he had said before,
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This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
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And their sins and iniquities will I remember no more.
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Now where remission of these is, there is no more offering for sin.
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Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
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By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
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And having an high priest over the house of God;
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Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
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