Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

For we are labourers together with God: ye are God's husbandry, ye are God's building.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

For if the dead rise not, then is not Christ raised:

Then they also which are fallen asleep in Christ are perished.

But now is Christ risen from the dead, and become the firstfruits of them that slept.

For as in Adam all die, even so in Christ shall all be made alive.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

The last enemy that shall be destroyed is death.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

And why stand we in jeopardy every hour?

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.