And whatsoever house ye enter into, there abide, and thence depart.

And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.

But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.

Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.

Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

Have we not power to eat and to drink?

Or I only and Barnabas, have not we power to forbear working?

Say I these things as a man? or saith not the law the same also?

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

Let him that is taught in the word communicate unto him that teacheth in all good things.

Not because I desire a gift: but I desire fruit that may abound to your account.

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

The husbandman that laboureth must be first partaker of the fruits.

Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;

Because that for his name's sake they went forth, taking nothing of the Gentiles.

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.