Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

We know that God spake unto Moses: as for this fellow, we know not from whence he is.

And God spake all these words, saying,

Thou shalt have no other gods before me.

Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

Six days shalt thou labour, and do all thy work:

For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

Thou shalt not kill.

Thou shalt not steal.

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

And this is the law which Moses set before the children of Israel:

And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.

Moses commanded us a law, even the inheritance of the congregation of Jacob.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

And the law is not of faith: but, The man that doeth them shall live in them.

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

And ye shall know the truth, and the truth shall make you free.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Mercy and truth are met together; righteousness and peace have kissed each other.

I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.

For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.

He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

He hath holpen his servant Israel, in remembrance of his mercy;

As he spake to our fathers, to Abraham, and to his seed for ever.

Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

As he spake by the mouth of his holy prophets, which have been since the world began:

To perform the mercy promised to our fathers, and to remember his holy covenant;

That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

For all have sinned, and come short of the glory of God;

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

And again he saith, Rejoice, ye Gentiles, with his people.

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

For it is not possible that the blood of bulls and of goats should take away sins.

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

And these all, having obtained a good report through faith, received not the promise:

God having provided some better thing for us, that they without us should not be made perfect.

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

And hast made us unto our God kings and priests: and we shall reign on the earth.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,

And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.