Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

For sin, taking occasion by the commandment, deceived me, and by it slew me.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

For if that which is done away was glorious, much more that which remaineth is glorious.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

We know that God spake unto Moses: as for this fellow, we know not from whence he is.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.