For the law was given by Moses, but grace and truth came by Jesus Christ.

Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

We know that God spake unto Moses: as for this fellow, we know not from whence he is.

And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.

Moses commanded us a law, even the inheritance of the congregation of Jacob.

Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

Saying, The scribes and the Pharisees sit in Moses' seat:

For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

For not the hearers of the law are just before God, but the doers of the law shall be justified.

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

As it is written, There is none righteous, no, not one:

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Whose mouth is full of cursing and bitterness:

Destruction and misery are in their ways:

There is no fear of God before their eyes.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Then the Jews took up stones again to stone him.

Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

Therefore they sought again to take him: but he escaped out of their hand,

Then from that day forth they took counsel together for to put him to death.

Why do the heathen rage, and the people imagine a vain thing?

Let us break their bands asunder, and cast away their cords from us.

Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

Then the Pharisees went out, and held a council against him, how they might destroy him.

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.