Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

This Jesus hath God raised up, whereof we all are witnesses.

And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.

God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Which is his body, the fulness of him that filleth all in all.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

And they shall scourge him, and put him to death: and the third day he shall rise again.

Ought not Christ to have suffered these things, and to enter into his glory?

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.