Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

God forbid. How shall we, that are dead to sin, live any longer therein?

Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.

And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.

And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

And whosoever will be chief among you, let him be your servant:

And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

For it is written, He shall give his angels charge over thee, to keep thee:

And there was also a strife among them, which of them should be accounted the greatest.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

Neither as being lords over God's heritage, but being ensamples to the flock.

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

If I did despise the cause of my manservant or of my maidservant, when they contended with me;

Did not he that made me in the womb make him? and did not one fashion us in the womb?

Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.

Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

The desire of a man is his kindness: and a poor man is better than a liar.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

For ye have the poor always with you; but me ye have not always.

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

I can do all things through Christ which strengtheneth me.

But godliness with contentment is great gain.

And having food and raiment let us be therewith content.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Be not wise in thine own eyes: fear the LORD, and depart from evil.

Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

Woe unto them that are wise in their own eyes, and prudent in their own sight!

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.