But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

For it is sanctified by the word of God and prayer.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

And through thy knowledge shall the weak brother perish, for whom Christ died?

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.