And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Thou turnest man to destruction; and sayest, Return, ye children of men.

Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

For we are consumed by thine anger, and by thy wrath are we troubled.

For all our days are passed away in thy wrath: we spend our years as a tale that is told.

Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

The wicked is driven away in his wickedness: but the righteous hath hope in his death.

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

And as it is appointed unto men once to die, but after this the judgment:

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Because the law worketh wrath: for where no law is, there is no transgression.

For until the law sin was in the world: but sin is not imputed when there is no law.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

For sin, taking occasion by the commandment, deceived me, and by it slew me.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

And the law is not of faith: but, The man that doeth them shall live in them.