But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

The fire consumed their young men; and their maidens were not given to marriage.

But I speak this by permission, and not of commandment.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

Moreover it is required in stewards, that a man be found faithful.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Therefore seeing we have this ministry, as we have received mercy, we faint not;

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.