And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:

Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

Thou shalt not wear a garment of divers sorts, as of woollen and linen together.

Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.

Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

But were mingled among the heathen, and learned their works.

Make no friendship with an angry man; and with a furious man thou shalt not go:

Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.

And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

I wrote unto you in an epistle not to company with fornicators:

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

Be not deceived: evil communications corrupt good manners.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.

And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.

And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

But to the saints that are in the earth, and to the excellent, in whom is all my delight.

I have not sat with vain persons, neither will I go in with dissemblers.

I have hated the congregation of evil doers; and will not sit with the wicked.

Gather not my soul with sinners, nor my life with bloody men:

In whose hands is mischief, and their right hand is full of bribes.

If we have forgotten the name of our God, or stretched out our hands to a strange god;

Shall not God search this out? for he knoweth the secrets of the heart.

I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

I am a companion of all them that fear thee, and of them that keep thy precepts.

Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?

I hate them with perfect hatred: I count them mine enemies.

An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

If the world hate you, ye know that it hated me before it hated you.

If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

Proving what is acceptable unto the Lord.

Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

Riches and honour are with me; yea, durable riches and righteousness.

My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

Proving what is acceptable unto the Lord.

For it is a shame even to speak of those things which are done of them in secret.

Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Therefore let us not sleep, as do others; but let us watch and be sober.

But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.