Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Do we then make void the law through faith? God forbid: yea, we establish the law.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

And he shall set the sheep on his right hand, but the goats on the left.

For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

Or when saw we thee sick, or in prison, and came unto thee?

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

But wilt thou know, O vain man, that faith without works is dead?

Seest thou how faith wrought with his works, and by works was faith made perfect?

Ye see then how that by works a man is justified, and not by faith only.

For as the body without the spirit is dead, so faith without works is dead also.

Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

My little children, let us not love in word, neither in tongue; but in deed and in truth.

For if our heart condemn us, God is greater than our heart, and knoweth all things.

There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?