Thou shalt not steal.

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.

Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.

Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

That which I see not teach thou me: if I have done iniquity, I will do no more.

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

And the people asked him, saying, What shall we do then?

Then came also publicans to be baptized, and said unto him, Master, what shall we do?

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

In all labour there is profit: but the talk of the lips tendeth only to penury.

Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

And he looked up, and saw the rich men casting their gifts into the treasury.

And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

Distributing to the necessity of saints; given to hospitality.

For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

And by their prayer for you, which long after you for the exceeding grace of God in you.

That they do good, that they be rich in good works, ready to distribute, willing to communicate;