Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

And they that are Christ's have crucified the flesh with the affections and lusts.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

For this is the will of God, even your sanctification, that ye should abstain from fornication:

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Not in the lust of concupiscence, even as the Gentiles which know not God:

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.