Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Lie not one to another, seeing that ye have put off the old man with his deeds;

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

An angry man stirreth up strife, and a furious man aboundeth in transgression.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

But if ye bite and devour one another, take heed that ye be not consumed one of another.

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Let us not be desirous of vain glory, provoking one another, envying one another.

Be ye angry, and sin not: let not the sun go down upon your wrath:

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

But foolish and unlearned questions avoid, knowing that they do gender strifes.

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

For the wrath of man worketh not the righteousness of God.

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

For where envying and strife is, there is confusion and every evil work.

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

And the LORD spake unto Moses, saying,

And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Do not they blaspheme that worthy name by the which ye are called?

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

And delivered just Lot, vexed with the filthy conversation of the wicked:

For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.