And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.

For thy name's sake, O LORD, pardon mine iniquity; for it is great.

Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

That we should be to the praise of his glory, who first trusted in Christ.

That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Therefore seeing we have this ministry, as we have received mercy, we faint not;

And Moses made haste, and bowed his head toward the earth, and worshipped.

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.

Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

That whosoever believeth in him should not perish, but have eternal life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

And this is the record, that God hath given to us eternal life, and this life is in his Son.

He that hath the Son hath life; and he that hath not the Son of God hath not life.