Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.

Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

That whosoever believeth in him should not perish, but have eternal life.

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

For the grace of God that bringeth salvation hath appeared to all men,

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

And he said unto them, Go ye into all the world, and preach the gospel to every creature.

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

To give knowledge of salvation unto his people by the remission of their sins,

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Sanctify them through thy truth: thy word is truth.

In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

Ever learning, and never able to come to the knowledge of the truth.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,