For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Wherefore God also hath highly exalted him, and given him a name which is above every name:

For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.

His glory is great in thy salvation: honour and majesty hast thou laid upon him.

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

And I, if I be lifted up from the earth, will draw all men unto me.

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

Who gave himself a ransom for all, to be testified in due time.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;