But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

But he spake of the temple of his body.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

What and if ye shall see the Son of man ascend up where he was before?

I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

And hath put all things under his feet, and gave him to be the head over all things to the church,

Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

Set your affection on things above, not on things on the earth.

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.

And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.