And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Drink waters out of thine own cistern, and running waters out of thine own well.

Let them be only thine own, and not strangers' with thee.

Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

Husbands, love your wives, and be not bitter against them.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Nay, much more those members of the body, which seem to be more feeble, are necessary:

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

That every one of you should know how to possess his vessel in sanctification and honour;

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

That being justified by his grace, we should be made heirs according to the hope of eternal life.

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;