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ST Welfare Wing

Aims and Objectives

The ST Welfare Wing exists to provide more focused approach on the integrated socio-economic and spiritual development of the Scheduled Tribes (STs), one of the most underprivileged of the Indian Society, in a coordinated and planned manner.  There are several aspects that needs to be understood to achieve this.  A synopsis study of the main problems that Indian Tribals face will help to think clearly about them and about their issues with a little clearer  understanding.

The main problems the tribals face are:

  1. They possess small and uneconomical landholdings because of which their crop yield is less and hence they remain chronically indebted.
  2. Only a small percentage of the population participates in occupa­tional activities in the secondary and tertiary sectors.
  • Literacy rate among tribals is very low. While in 1961, it was 18.53 per cent, in 1991 it increased to 29.60 per cent which compared to general literacy rate of 52.21 per cent in the country is very low, be­cause while the growth of literacy rate in the past three decades in the country was 28.21 per cent, among the STs it was only 11.7 per cent {The Hindustan Times, July 11, 1995). Though tribal literacy rate in Mizoram is 82.71 per cent and in Nagaland, Sikkim and Kerala it is between 57 per cent and 61 per cent, lack of literacy among tribal people has been identified as a major development problem.
  • A good portion of the land in tribal areas has been legally transferred to non-tribals. Tribals demand that this land should be returned to them. In fact, tribals had earlier enjoyed considerable freedom to use forests and hunt animals. Forests not only provide them materials to build their homes but also give them fuel, herbal medicines for curing diseases, fruits, wild game, etc. Their religion makes them believe that many of their spirits live in trees and forests. Their folk-tales often speak of the relations of human beings and the spirits. Because of such physical and emotional attachment to forests, tribals have re­acted sharply to restrictions imposed by the government on their traditional rights.
  • Tribal government programmes have not significantly helped the tribals in raising their economic status. The government policy long time back had led to ruthless exploitation of the tribals in various ways as it favoured the zamindars, landlords, moneylenders, forest contractors, excise, revenue and police officials.
  • Banking facilities in the tribal areas are so inadequate that the tribals have to depend mainly on moneylenders. Being miserably bogged down in indebtedness, tribals demand that Agricultural Indebtedness Relief Acts should be enacted so that they may get back their mort­gaged land.
  • About 90 per cent of the tribals are engaged in cultivation and most of them are landless and practise shifting cultivation. They need to be helped in adopting new methods of cultivation.
  • The unemployed and the underemployed want help in finding secon­dary sources of earning by developing animal husbandry, poultry farming, handloom weaving, and the handicrafts sector. Most of the tribals live in sparsely populated hills and communications in the tribal areas remain tough. The tribals, therefore, need to be protected against leading isolated life, away from towns and cities, through a network of new roads.
  • Relations between the tribals and non-tribals started worsening and non-tribal residents were increasingly depending for protection on the paramilitary forces. The demand for separate states for tribals took the shape of insurgency in Mizoram, Nagaland, Meghalaya, Bihar, Manipur, Arunachal Pradesh, and Tripura. Neighbouring countries, unfriendly to India, were active in exploiting these anti-Indian sentiments. Infiltration of foreign nationals, gun-running, trafficking in narcotics and smuggling even today are very serious problems in these states sur­rounded by tribal belts.
  • In short, the main problems of the tribals are poverty, indebtedness, illiteracy, bondage, exploitation, disease and unemployment.  The false theory that International and Indian media subscribed and widely circulated was that tribals were exploited by Christian missionaries.  They say that in several tribal areas, mass conversion to Christianity had taken place in the past. While the missionaries have been pioneers in educa­tion and opened hospitals in tribal areas, they are falsely accused and blamed saying that they have been responsible for alienating the tribals from their culture. Even the Christian missionaries were charged with another severe false allegation that many a time they instigated the tribals to revolt against the Indian government.  This is all ill conceived baggage of the few so called analysts that have failed to see the development that the gospel has brought to the Tribals.  Bringing them into the mainstream society through their educational institutions and giving them a healthy life and life itself through the missionaries’ hospitals.  Several examples can be quoted about the yeomen services of the missionaries to the tribals.  But we will just see one example of that. 

    In the famous magazine National Geographic, Brook Larmer Write:

    Larmer asked a question: “How did they turn this land of former headhunters into the most Baptist region in the world, a place where American hymns and gospel music have displaced the beating of log drums?

    American Baptists came to north eastern India in the 1830s, ...The first American to risk his head in Naga territory itself, however, was New Yorker Edwin W. Clark. In 1872, after baptizing the first group of Nagas at a lowland mission, Clark moved to an Ao Naga village—and stayed there, with his wife, for nearly 40 years. The Clarks opened a mission school that trained Nagas, mostly members of the Ao tribe, to evangelize in remote areas where foreigners were not welcome.”

    Larmer also mentions this in his article:

    “According to the Nagas’ animist beliefs, human skulls possessed a life force that could ensure the prosperity of crops, animals, and tribal clans.

    When Wangnao a Naga man recalls his first raid, he shows no misgivings about the tender age of his victim—“Every head has power,” he says—and focuses on the ecstatic reception he and his fellow warriors received upon their return to Hongphoi.”

    To these head-hunters the missionaries came and united the many smaller tribal groups by one common language English.  Committed to their overall development the missionaries have succeeded by risking their lives to turn the head-hunters into a people believing in God and loving Him and loving their neighbour.

    This is just one historical and living example.  This process is experienced by the many tribal’s in many parts of North India and in Gujarat and in several other states throughout India. The media and some scholars till continue to accuse missionaries of spoiling the Tribal culture without any valid proof or exaggerating some small issue making it into a mountain.  Cultures do evolve over time and take on more healthier and positive change for the better. 

    So the ST Welfare Wing will seek to address the holistic development of Tribals and for preservation of their primitive culture while allowing healthy, reasonable reform in the beliefs and practices to a rational and progressive and fulfilling ones.  This Wing will be focusing on their socio economic and spiritual areas without neglecting any of these:

    MAJOR ACTIVITIES OF ST WELFARE WING

    Following the example of Shadow Minister appointed by the leader of opposition in some countries’ parliamentary system the NCC National, State and District Wing leaders fulfil the responsibility of  scrutinizing (closely examining) the work of the government department and individual ministers. Each Shadow Minister concentrates on the work of a particular minister and a government department. They thoroughly understand the department that they “shadow” and make necessary suggestions and bring up issues that needs to be highlighted. So the NCC ST Welfare Wing President will be a Shadow Minister to:

    https://tribal.nic.in/  

    1. State ST Welfare Wing will meet two or three times a year
    2. One or two major state wide programs should be conducted for STs.
    3. The State ST Welfare Wing President should recommend District leaders of the Wing to the NCC District President who will appoint them for suitable positions in the District ST Welfare Wing.
    4. ST Welfare Wing District Committee will meet thrice a year to plan out it’s individual strategies and
    5. Events should be planned for the Districts’ ST people in the areas of sports, empowerment seminars, quiz, competitions etc.
    6. The State ST Welfare Wing President or his nominee of the ST Welfare Wing should travel to all the Districts motivating the STs to develop and to progress by blending into the mainstream society.
    7. Issues of importance pertaining to the Tribal Community’s development should be brought to light and given wide publicity about.
    8. The Issues faced by the Tribal Communities around the State should be brought to the notice of National Christian Council and to the relevant Govt. departments as required.
    9. The NCC ST Welfare Wing Office bearers should be in constant touch with the State and Central Commissions for the STs. Or any official authorities set up for the STs.
    10. Network with other Christian agencies that have a division for ST Welfare and Empowerment.
    11. Plan for immediate action where the atrocities on Tribals take place which might include:
    12. Ensuring the proper cases are booked under appropriate laws of the SC/ST atrocities prevention Act.
    13. To sensitize the Church to accept and integrate the Tribal believers into the Church membership and also give them key leadership positions.
      • Informing the Local Police and Political leaders.
      • Informing the Central SC/ST commission or State Government officials as appropriate
      • Writing to submit to the National Human Rights Commission about each incidence of violence on them.
    1. To sensitize the Church to accept and integrate the Tribal believers into the Church membership and also give them key leadership positions.
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